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Assyria was a major Semitic kingdom or empire of the Ancient Near East, existing in various forms during a period of approximately nineteen centuries from circa 2500 BC to 605 BC, spanning the Early Bronze Age through to the late Iron Age. Centered on the Upper Tigris river, in northern Mesopotamia, the Assyrians came to rule powerful empires at several times. As substantial part of the greater Mesopotamian "cradle of civilization", Assyria was at the height of technological, scientific and cultural achievements for its time.
Assyria is named for its original capital, the ancient city of Aššur which dates to circa 2600 BC (located in what is now the Saladin Province of Iraq), originally one of a number of Akkadian city states in Mesopotamia. In the late 24th century BC, Assyrian kings were regional leaders only, and subject to Sargon of Akkad, who united all the Akkadian Semites and Sumerian-speaking peoples of Mesopotamia under the Akkadian Empire, which lasted from c. 2334 BC to 2154 BC.
Following the fall of the Akkadian Empire c. 2154 BC, and the succeeding Sumerian Third Dynasty of Ur, there were a number of other competing Amorite states, such as Isin and Larsa, but Mesopotamia eventually coalesced into two distinct nations: Assyria in the north, and Babylonia in the south.
The history of Assyria proper is roughly divided into three periods, known as Old Assyrian, Middle Assyrian and Neo-Assyrian. These terms are in wide use in Assyrology and roughly correspond to the Middle Bronze Age, Late Bronze Age and Early Iron Age, respectively.
In the Old Assyrian period, Assyria established colonies in Asia Minor and The Levant and, under king Ilushuma, it asserted itself over southern Mesopotamia. From the late 19th century BC, Assyria came into conflict with the newly created state of Babylonia, which eventually eclipsed the older Sumero-Akkadian states in the south.
Assyria experienced fluctuating fortunes in the Middle Assyrian period. Assyria had a period of empire under Shamshi-Adad I and Ishme-Dagan in the 19th and 18th centuries BC. Following this, it found itself under Babylonian and Mitanni-Hurrian domination for short periods in the 18th and 15th centuries BC respectively, and another period of great power occurred with the rise of the Middle Assyrian Empire (from 1365 BC to 1056 BC), which included the reigns of great kings, such as Ashur-uballit I, Arik-den-ili, Tukulti-Ninurta I and Tiglath-Pileser I. During this period, Assyria overthrew the Mitanni and eclipsed both the Hittite Empire and Egyptian Empire in the Near East.
Beginning with the campaigns of Adad-nirari II from 911 BC, it again became a great power over the next three centuries, overthrowing the Twenty-fifth dynasty of Egypt and conquering Egypt, Babylonia, Elam, Urartu/Armenia, Media, Persia, Mannea, Gutium, Phoenicia/Canaan, Aramea (Syria), Arabia, Israel, Judah, Edom, Moab, Samarra, Cilicia, Cyprus, Chaldea, Nabatea, Commagene, Dilmun and the Hurrians, Sutu and Neo-Hittites, driving the Ethiopians and Nubians from Egypt, defeating the Cimmerians and Scythians and exacting tribute from Phrygia, Magan and Punt among others. After its fall (between 612 BC and 605 BC), Assyria remained a province and Geo-political entity under the Babylonian, Median, Achaemenid, Seleucid, Parthian, Roman and Sassanid empires until the Arab Islamic invasion and conquest of Mesopotamia in the mid-7th century, when it was finally dissolved, after which the remnants of the Assyrian people (by now Christians) gradually became a minority in their homeland.
Assyria was also sometimes known as 
In prehistoric times, the region that was to become known as Assyria (and Subartu) was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c. 7100 BC and Tell Hassuna, the centre of the Hassuna culture, c. 6000 BC.
During the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Semitic Akkadians throughout Mesopotamia, which included widespread bilingualism. The influence of Sumerian (which was a language isolate and thus not related to any other language) on Akkadian (and vice versa) is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence. This has prompted scholars to refer to Sumerian and Akkadian in the 3rd millennium BC as a sprachbund.
Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere after the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate), but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century AD.
The cities of Assur (Ashur) and Nineveh, together with a number of other towns and cities, existed since at least before the middle of the 3rd millennium BC (c. 2600 BC), although they appear to have been Sumerian ruled administrative centres at this time rather than independent states.
According to some Judaeo-Christian theological traditions, the city of Ashur (also spelled Assur or Aššur) was founded by Ashur the son of Shem, who was deified by later generations as the city's patron god.
However, there is absolutely no historical basis whatsoever for this tradition in the far older and more detailed annals of the Mesopotamians themselves; Assyrian tradition itself lists an early Assyrian king named Ushpia as having dedicated the first temple to the god Ashur in the city in the 21st century BC. It is highly likely that the city was named in honour of the Assyrian god of the same name.
George Syncellus in his Chronographia quotes a fragment from Julius Africanus which dates the founding of Assyria to 2284 BC. The Roman historian Velleius Paterculus citing Aemilius Sura states that Assyria was founded 1995 years before Philip V was defeated in 197 BC (at the Battle of Cynoscephalae) by the Romans. The sum therefore 197 + 1995 = 2192 BC for the foundation of Assyria. Diodorus Siculus recorded another tradition from Ctesias, that dates Assyria 1,306 years before 883 BC (the starting date of the reign of Ashurnasirpal II) and so the sum 883 + 1306 = 2189 BC. The Chronicle of Eusebius provides yet another date for the founding of Assyria, with the accession of Ninus, dating to 2057 BC, but the Armenian translation of the Chronicle puts this figure back slightly to 2116 BC. Another classical dating tradition found in the Excerpta Latina Barbari dates the foundation of Assyria, under Belus, to 2206 BC.
The city of Ashur, together with a number of other Assyrian cities, seem to have been established by 2600 BC, however it is likely that they were initially Sumerian dominated administrative centres. In ca. the late 26th century BC, Eannatum of Lagash, then the dominant Sumer ruler in Mesopotamia, mentions "smiting Subartu" (Subartu being the Sumerian name for Assyria). Similarly, in ca. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him.
Of the early history of the kingdom of Assyria, little is positively known. In the Levant.
The earliest kings, such as Tudiya, who are recorded as kings who lived in tents were likely to have been independent Akkadian semi nomadic pasturalist rulers. These kings, who dominated the region, at some point during this period became fully urbanised and founded the city state of Ashur.
During the Azuhinum in Akkadian records also seems to refer to Assyria proper.
During this period, the Akkadian-speaking Semites of Mesopotamia came to rule an empire encompassing not only Mesopotamia itself but large swathes of Asia Minor, ancient Iran, Elam, the Arabian Peninsula, Canaan and the Levant (modern Syria and Lebanon).
Assyria seems to have already been firmly involved in trade in Asia Minor by this time; the earliest known reference to Anatolia as "Land of the Hatti", was found on Mesopotamian cuneiform tablets from the early period of the Akkadian Empire (circa 2350 BC). On those tablets, Assyrian traders implored the help of their ruler, Sargon the Great, and this appellation continued to exist throughout the Assyrian Empire for about 1,700 years.
However, towards the end of the reign of Sargon the Great, the Assyrian faction rebelled against him; "the tribes of Assyria of the upper country—in their turn attacked, but they submitted to his arms, and Sargon settled their habitations, and he smote them grievously".
The rulers of Assyria during the period between 2154 BC and 2112 BC once again became fully independent, as the Gutians are only known to have administered southern Mesopotamia. However, the king list is the only information from Assyria for this period.
Most of Assyria briefly became part of the Zāriqum (who does not appear on any Assyrian king list) is listed as paying tribute to Ur. Its rulers appear to have remained largely under Sumerian domination until the mid-21st century BC (circa 2050 BC), although again this is not certain, as the king list names Assyrian rulers for this period.
The first written inscriptions by 'urbanised' Assyrian kings appear in the mid-21st century BC, after they had shrugged off Sumerian domination. The land of Assyria as a whole then consisted of a number of city states and small Semitic Akkadian kingdoms, some of which were initially independent of Assyria. The foundation of the first true urbanised Assyrian monarchy was traditionally ascribed to king Ushpia who reigned circa 2050 BC, a contemporary of Ishbi-Erra of Isin and Naplanum of Larsa. He was succeeded by kings named Apiashal, Sulili, Kikkiya and Akiya (died 2026 BC) of whom little known apart from a record of Kikkiya conducting fortifications on the city walls, and building work on temples in Ashur.
The main rivals to early Assyrian kings during the 22nd, 21st and 20th centuries BC would have been the Hattians and Hurrians to the north in Asia Minor, the Gutians and Turukku to the east in the Zagros Mountains of north west Iran, the Elamites to the south east in what is now south central Iran, the Amorites to the west in what is today Syria, and their fellow Sumero-Akkadian City-States of southern Mesopotamia such as Isin, Kish, Ur and Larsa.
Like many city-states in Mesopotamian history, Ashur was, to a great extent, an oligarchy rather than a monarchy. Authority was considered to lie with "the City", and the polity had three main centres of power — an assembly of elders, a hereditary ruler, and an eponym. The ruler presided over the assembly and carried out its decisions. He was not referred to with the usual Akkadian term for "king", šarrum; that was instead reserved for the city's patron deity Assur, of whom the ruler was the high priest. The ruler himself was only designated as "the steward of Assur" (iššiak Assur), where the term for steward is a borrowing from Sumerians ensi(k). The third centre of power was the eponym (limmum), who gave the year his name, similarly to the later archons and consuls of Classical Antiquity. He was annually elected by lot and was responsible for the economic administration of the city, which included the power to detain people and confiscate property. The institution of the eponym as well as the formula iššiak Assur lingered on as ceremonial vestiges of this early system throughout the history of the Assyrian monarchy.
In approximately 2025 BC, Ishtar in Assyria. The length of his reign is unknown.
Beer vats within it.
Ilushuma (2008–1975 BC) took the throne in 2008 BC, and appears to have been a powerful king, and the dominant ruler in the region. He made many raids into Southern Mesopotamia, invading the independent Sumero-Akkadian city states of the region, such as Isin and Larsa, many of which were now under severe pressure from migrating Amorites from the Levant, and the Elamites to the east.
The Amorites, were a Semitic people hailing from the north eastern Levant, who came to dominate the Levant (modern Syria) and Canaan, including overrunning Ebla and Mari, and continued to do the same to much of southern Mesopotamia from the late 21st century BC, deposing native Sumero-Akkadian dynasties and setting up their own kingdoms, before themselves becoming Akkadianised.
Ilushu-ma's invasion of southern Mesopotamia appears to have been as much about freeing his fellow Akkadians from being over run by the Elamites and Amorites as asserting Assyrian domination over all of Mesopotamia. He describes his exploits in aiding his fellow Akkadian states by defeating the invading Amorites and Elamites in the south of Mesopotamia as follows; "The freedom[nb 1] of the Akkadians and their children I established. I purified their copper. I established their freedom from the border of the marshes and Ur and Nippur, Awal, and Kish, Der of the goddess Ishtar, as far as the City of (Ashur)."
Ilushuma also expanded northwards, founding colonies at the expense of the Hattians and Hurrians in Asia Minor, and to the north west into the Levant. Assyria had long held extensive contact with Hattian, Hittite and Hurrian cities on the Anatolian plateau in Asia Minor. The Assyrians who had for centuries previously traded in the region, and possibly ruled small areas bordering Assyria, now established significant colonies in Cappadocia, (e.g., at Kanesh (modern Kültepe) from 2008 BC to 1740 BC. These colonies, called karum, the Akkadian word for 'port', were attached to Hattian and Hurrian cities in Anatolia, but physically separate, and had special tax status. They must have arisen from a long tradition of trade between Assyria and the Anatolian cities, but no archaeological or written records show this. The trade consisted of metal (perhaps lead or tin; the terminology is not entirely clear) and textiles from Assyria, that were traded for precious metals in Anatolia.
The conflict between Assyria and its fellow Akkadian speaking states of the south was to become a pattern throughout the history of ancient Mesopotamia, with the future rivalry between Assyria and the yet to be created Babylonia.
limmum lists were introduced in Assyria.
Sargon I (1920-1881 BC) succeeded him in 1920 BC, and had an unusually long reign of 39 years. It is likely he was named after his illustrious fellow Mesopotamian predecessor Sargon of Akkad. He is known to have refortified the defences of major Assyrian cities, and maintained Assyrian colonies in Asia Minor during his reign. Apart from this, little has yet been unearthed about him. At some point he appears to have withdrawn Assyrian aid to southern Mesopotamia. It was during his reign in Assyria that the initially minor City State of Babylon was founded in 1894 BC by an Amorite Malka (prince) named Sumuabum.
Puzur-Ashur II (1881-1873 BC) came to the throne as an already older man due to his fathers long reign. Little is known about his rule, but it appears to have been uneventful.
Naram-Suen (1872-1818 BC) ascended to the throne in 1872 BC, and is likely named after his predecessor Naram-Sin of the Akkadian Empire. Assyria continued to be wealthy during his 54 year long reign, and he defeated the future usurper king Shamshi-Adad I who attempted to take his throne.
Erishum II (1818 - 1809 BC) was to be the last king of the dynasty of Puzur-Ashur I, founded circa 2025 BC. After only eight or nine years in power he was overthrown by Shamshi-Adad I, an Amorite usurper who claimed legitimacy by asserting descent from the 21st Century BC Assyrian king, Ushpia.
The Amorites were successfully repelled by the Assyrian kings of the 20th and 19th centuries BC. However, in 1809 BC the native Akkadian king of Assyria Erishum II was deposed, and the throne of Assyria was usurped by Shamshi-Adad I (1809 BC – 1791 BC) in the expansion of Semitic Amorite tribes from the Khabur River delta.
Although regarded as an Amorite by later Assyrian tradition, Shamshi-Adad is also credited with descent from the native Akkadian speaking ruler Ushpia in the Assyrian King List. He put his son Ishme-Dagan on the throne of a nearby Assyrian city, Ekallatum, and maintained Assyria's Anatolian colonies. Shamshi-Adad I then went on to conquer the kingdom of Mari (in modern Syria) on the Euphrates putting another of his sons, Yasmah-Adad on the throne there. Shamshi-Adad's Assyria now encompassed the whole of northern Mesopotamia and included territory in central Mesopotamia, Asia Minor and northern Syria. He himself resided in a new capital city founded in the Khabur valley in northern Mesopotamia, called Shubat-Enlil.
Ishme-Dagan(1790 - 1751 BC) inherited Assyria, but Yasmah-Adad was overthrown by a new king called Zimrilim in Mari. The new king of Mari allied himself with the Amorite king Hammurabi of Babylon, who had made the recently created, and originally minor state of Babylon into a major power. It was from the reign of Hammurabi onwards that southern Mesopotamia came to be known as Babylonia.
Assyria now faced the rising power of Babylon in the south. Ishme-Dagan responded by making an alliance with the enemies of Babylon, and the power struggle continued without resolution for decades. Ishme-Dagan, like his father was a great warrior, and in addition to repelling Babylonian attacks, campaigned successfully against the Aleppo).
Hammurabi, after first conquering Mari, Larsa, and Eshnunna, eventually prevailed over Ishme-Dagan's successor Mut-Ashkur, (1750 - 1740 BC), and subjected him to Babylon circa 1750 BC. With Hammurabi, the various karum colonies in Anatolia ceased trade activity — probably because the goods of Assyria were now being traded with the Babylonians. The Assyrian monarchy survived, however the three Amorite kings succeeding Ishme-Dagan; Mut-Ashkur (who was the son of Ishme-Dagan and married to a Hurrian queen), Rimush (1739 - 1733 BC) and Asinum (1732 BC) were vassals, dependent on the Babylonians during the reign of Hammurabi, and for a short time, of his successor Samsu-iluna.
The short lived Babylonian Empire quickly began to unravel upon the death of Hammurabi, and Babylonia lost control over Assyria during the reign of Hammurabi's successor Samsu-iluna (1750 - 1712 BC). A period of civil war ensued after the deposition of the Amorite king of Assyria Asinum, (a grandson of Shamshi-Adad I) in approximately 1732 BC by a powerful native Akkadian vice regent named Puzur-Sin, who regarded Asinum as both a foreigner and a former lackey of Babylon. A native king named Ashur-dugul seized the throne in 1732 BC, probably with the help of Puzur-Sin. However he was unable to retain control for long, and was soon deposed by a rival claimant, Ashur-apla-idi. Internal instability ensued with four further kings (Nasir-Sin, Sin-namir, Ipqi-Ishtar and Adad-salulu) all reigning in quick succession over a period of approximately six years between 1732 and 1727 BC. Babylonia seems to have been too powerless to intervene or take advantage of this situation.
Finally, a king named Adasi (1726 - 1701 BC) came to the fore c. 1726 BC and managed to quell the civil unrest and stabilise the situation in Assyria. Adasi drove the Babylonians and Amorites from the Assyrian sphere of influence during his reign, and Babylonian power began to quickly wane in Mesopotamia as a whole, also losing the far south of Mesopotamia to the Sealand Dynasty, although the Amorites would retain control over a much reduced and weak Babylonia itself until 1595 BC, when they were overthrown by the Kassites, a people from the Zagros Mountains who spoke a language isolate and were neither Semites nor Indo-Europeans.
Adasi was succeeded by Bel-bani (1700–1691 BC) who is credited in Assyrian annals with inflicting further defeats on the Babylonians and Amorites, and further strengthening and stabilising the kingdom.
Little is currently known of many of the kings that followed such as; Libaya (1690–1674 BC), Sharma-Adad I (1673–1662 BC), Iptar-Sin (1661–1650 BC), Bazaya (1649–1622 BC) (a contemporary of Peshgaldaramesh of the Sealand Dynasty), Lullaya (1621–1618 BC) (who usurperped the throne from Bazaya), Shu-Ninua (1615–1602 BC) and Sharma-Adad II (1601–1599 BC). However, Assyria seems to have been a relatively strong and stable nation, existing undisturbed by its neighbours such as the Hatti, Hittites, Hurrians, Amorites, Babylonians, Elamites or Mitanni for well over 200 years.
Assyria appears to have remained strong and secure; when Babylon was sacked by the Hittites and subsequently fell to the Kassites in 1595 BC, both powers were unable to make any inroads into Assyria, and there seems to have been no trouble between the first Kassite ruler of Babylon, Agum II and Erishum III (1598–1586 BC) of Assyria, and a mutually beneficial treaty was signed between the two rulers.
Shamshi-Adad II (1585–1580 BC), Ishme-Dagan II (1579 - 1562 BC) and Shamshi-Adad III (1562 - 1548 BC) seem also to have had peaceful tenures, although few records have thus far been discovered about their reigns. Similarly, Ashur-nirari I (1547–1522 BC) seems not to have been troubled by the newly founded Mitanni Empire in Asia Minor, the Hittite empire, or Babylon during his 25-year reign. He is known to have been an active king, improving the infrastructure, dedicating temples and conducting various building projects throughout the kingdom.
Puzur-Ashur III (1521–1498 BC) proved to be a strong and energetic ruler. He undertook much rebuilding work in Assur, the city was refortified and the southern quarters incorporated into the main city defences. Temples to the moon god Sin (Nanna) and the sun god Shamash were erected during his reign. He signed a treaty with Burna-Buriash I the Kassite king of Babylon, defining the borders of the two nations in the late 16th century BC. He was succeeded by Enlil-nasir I (1497–1483 BC) who appears to have had a peaceful an uneventful reign, as does his successor Nur-ili (1482–1471 BC).
The son of Nur-ili, Ashur-shaduni (1470 BC) was deposed by his uncle Ashur-rabi I (1470-1451 BC) in his first year of rule. Little is known about his nineteen-year reign, but it appears to have been largely uneventful.
The emergence of the Mitanni Empire in the 16th century BC did eventually lead to a period of sporadic Mitanni-Hurrian domination in the latter half of the 15th century. The Mitanni were an Indo-European people who conquered and formed the ruling class over the indigenous Hurrians of Asia Minor/Anatolia. The Hurrians were a Caucasoid people who spoke a language isolate and were neither Semites nor Indo-Europeans.
Ashur-nadin-ahhe I (1450-1431 BC) was courted by the Egyptians, who were rivals of the Mitanni, and attempting to gain a foothold in the Near East. Amenhotep II sent him a tribute of gold to seal an alliance. It is likely that this alliance prompted Saushtatar, the Mitanni emperor, to invade Assyria, and sack the city of Ashur, after which Assyria became a sometime vassal state, with Ashur-nadin-ahhe I being forced to pay tribute to Saushtatar. He was deposed by his own brother Enlil-nasir II (1430-1425 BC) in 1430 BC, possibly with the aid of the Mitanni, who received tribute from the new king. Ashur-nirari II (1424-1418 BC) had an uneventful reign, and appears to have also paid tribute to the Mitanni Empire.
The Assyrian monarchy survived, and the Mitanni influence appears to have been sporadic. They appear not to have been always willing or able to interfere in Assyrian internal and international affairs.
Ashur-bel-nisheshu (1417–1409 BC) seems to have been largely independent of Mitanni influence, as evidenced by his signing a mutually beneficial treaty with Karaindash, the Kassite king of Babylonia in the late 15th century. He also undertook extensive rebuilding work in Ashur itself, and Assyria appears to have redeveloped a sophisticated financial system during his reign.
Ashur-rim-nisheshu (1408–1401 BC) also undertook building work, strengthening the city walls of the capital, however it is likely that he paid tribute to Mitanni.
Ashur-nadin-ahhe II (1400–1393 BC) also received a tribute of gold and diplomatic overtures from Egypt, possibly in an attempt to gain Assyrian support against Egypt's Mitanni and Hittite rivals in the region. However the Assyrian king appears not to have been in a strong enough position to challenge the Mitanni.
Eriba-Adad I (1392-1366 BC), a son of Ashur-bel-nisheshu, ascended the throne in 1392 BC and finally broke the ties to the Mitanni Empire.
There are dozens of Mesopotamian cuneiform texts from this period, with precise observations of solar and lunar eclipses, that have been used as 'anchors' in the various attempts to define the chronology of Babylonia and Assyria for the early 2nd millennium BC (i.e., the "high", "middle", and "low" chronologies.)
|Middle Assyrian Period|
|-||1365–1330 BC||Ashur-uballit I (first)|
|-||967 - 934 BC||Tiglath-Pileser II (last)|
|-||Independence from Mitanni||1392 BC|
|-||Reign of Ashur-dan II||934 BC|
Scholars variously date the beginning of the "Middle Assyrian period" to either the fall of the Old Assyrian kingdom of Shamshi-Adad I, or to the ascension of Ashur-uballit I to the throne of Assyria.
By the reign of Eriba-Adad I (1392 BC - 1366 BC) Mitanni influence over Assyria was on the wane. Eriba-Adad I became involved in a dynastic battle between Tushratta and his brother Artatama II and after this his son Shuttarna II, who called himself king of the Hurri while seeking support from the Assyrians. A pro-Assyria faction appeared at the royal Mitanni court. Eriba-Adad I had thus finally broken Mitanni influence over Assyria, and in turn had now made Assyria an influence over Mitanni affairs.
This marriage led to disastrous results for Babylonia, as the Kassite faction at court murdered the half Assyrian Babylonian king and placed a pretender on the throne. Assur-uballit I promptly invaded Babylonia to avenge his son-in-law, entering Babylon, deposing the king and installing Kurigalzu II of the royal line king there.
Ashur-uballit I then attacked and defeated Mattiwaza the Mitanni king despite attempts by the Hittite king Suppiluliumas, now fearful of growing Assyrian power, to help the Mitanni. The lands of the Mitanni and Hurrians were duly appropriated by Assyria, making it a large and powerful empire.
Enlil-nirari (1329–1308 BC) succeeded Ashur-uballit I. He described himself as a "Great-King" (Sharru rabû) in letters to the Hittite kings. He was immediately attacked by Kurigalzu II of Babylon who had been installed by his father, but succeeded in defeating him, repelling Babylonian attempts to invade Assyria, counterattacking and appropriating Babylonian territory in the process, thus further expanding Assyria.
The successor of Enlil-nirari, Arik-den-ili (c. 1307–1296 BC), consolidated Assyrian power, and successfully campaigned in the Zagros Mountains to the east, subjugating the Lullubi and Gutians. In the Levant, he defeated Semitic tribes of the so-called Ahlamu group, who were possibly predecessors of the Arameans or an Aramean tribe.
He was followed by Adad-nirari I (1295–1275 BC) who made Kalhu (Biblical Calah/Nimrud) his capital, and continued expansion to the northwest, mainly at the expense of the Hittites and Hurrians, conquering Hittite territories such as Carchemish and beyond. Adad-nirari I made further gains to the south, annexing Babylonian territory and forcing the Kassite rulers of Babylon into accepting a new frontier agreement in Assyria's favour. Adad-nirari's inscriptions are more detailed than any of his predecessors. He declares that the gods of Mesopotamia called him to war, a statement used by most subsequent Assyrian kings. He referred to himself again as Sharru Rabi (meaning "The Great King" in the Akkadian language) and conducted extensive building projects in Ashur and the provinces.
In 1274 BC Shalmaneser I (1274-1244 BC) ascended the throne. He proved to be a great warrior king. During his reign he conquered the powerful Hurrian kingdom of Urartu that had encompassed most of Eastern Anatolia and the Caucasus Mountains, and the fierce Gutians of the Zagros Mountains in modern Iran. He then attacked the Mitanni-Hurrians, defeating both King Shattuara and his Hittite and Aramean allies, finally completely destroying the Hurri-Mitanni kingdom in the process.
During the campaign against the Hittites, Shattuara cut off the Assyrian army from their supply of food and water, but the Assyrians broke free in a desperate battle, counterattacked, and conquered and annexed what remained of the Mitanni kingdom. Shalmaneser I installed an Assyrian prince, Meli-sah, installed to rule individual cities.
The Hittites tried unsuccessfully to save Mitanni. In alliance with Babylon, they fought an economic war against Assyria for many years. Assyria was now a large and powerful empire, and a major threat to Egyptian and Hittite interests in the region, and was perhaps the reason that these two powers, fearful of Assyrian might, made peace with one another. Like his father, Shalmaneser was a great builder and he further expanded the city of Kalhu (the biblical Calah/Nimrud) at the juncture of the Tigris and Zab Rivers.
Shalmaneser's son and successor, 
However, Tukulti-Ninurta's sons rebelled and besieged the ageing king in his capital. He was murdered and then succeeded by Ninurta-apal-Ekur (1192–1180 BC), although Ninurta-apal-Ekur usurped the throne from Enlil-kudurri-usur.
Arrapkha, which Ashur-Dan I then retook, eventually defeating the Elamites and forcing a treaty upon them in the process.
Another very brief period of internal upheaval followed the death of Ashur-Dan I when his son and successor Ninurta-tukulti-Ashur (1133 BC) was deposed in his first year of rule by his own brother Mutakkil-Nusku and forced to flee to Babylonia. Mutakkil-Nusku himself died in the same year (1133 BC).
A third brother, Ashur-resh-ishi I (1133–1116 BC) took the throne. This was to lead to a renewed period of Assyrian expansion and empire. As the Hittite empire collapsed from the onslaught of the Indo-European Phrygians (called Mushki in Assyrian annals), Babylon and Assyria began to vie for Aramean regions (in modern Syria), formerly under firm Hittite control. When their forces encountered one another in this region, the Assyrian king Ashur-resh-ishi I met and defeated Nebuchadnezzar I of Babylon on a number of occasions. Assyria then invaded and annexed Hittite controlled lands in Asia Minor, Aram (Syria) and Gutians and Kassite regions in the Zagros Mountains to the east, marking an upsurge in imperian expansion.
Tiglath-Pileser I (1115–1077 BC), vies with Shamshi-Adad I and Ashur-uballit I among historians as being regarded as the founder of the first Assyrian empire. The son of Ashur-resh-ishi I, he ascended to the throne upon his father's death, and became one of the greatest of Assyrian conquerors during his 38-year reign.
His first campaign in 1112 BC was against the Phrygians who had attempted to occupy certain Assyrian districts in the Upper Euphrates region of Asia Minor; after driving out the Phrygians he then overran the Luwian kingdoms of Commagene, Cilicia and Cappadocia in western Asia Minor, and drove the Neo-Hittites from the Assyrian province of Subartu, northeast of Malatia.
In a subsequent campaign, the Assyrian forces penetrated Urartu, into the mountains south of Lake Van and then turned westward to receive the submission of Malatia. In his fifth year, Tiglath-Pileser again attacked Commagene, Cilicia and Cappadocia, and placed a record of his victories engraved on copper plates in a fortress he built to secure his Anatolian conquests.
The Aramaeans of northern Syria were the next targets of the Assyrian king, who made his way as far as the sources of the Tigris. The control of the high road to the Mediterranean was secured by the possession of the Hittite town of Pitru at the junction between the Euphrates and Sajur; thence he proceeded to conquer the Canaanite/Phoenician city-states of Byblos, Tyre, Sidon, Simyra, Berytus (Beirut), Aradus and finally Arvad where he embarked onto a ship to sail the Mediterranean, on which he killed a nahiru or "sea-horse" (which A. Leo Oppenheim translates as a narwhal) in the sea. He was passionately fond of hunting and was also a great builder. The general view is that the restoration of the temple of the gods Ashur and Hadad at the Assyrian capital of Assur (Ashur) was one of his initiatives. He also invaded and defeated Babylon twice, assuming the old title "King of Sumer and Akkad", forcing tribute from Babylon, although he did not actually depose the actual king in Babylonia, where the old Kassite Dynasty had now succumbed to an Elamite one.
He was succeeded by Asharid-apal-Ekur (1076-1074 BC) who reigned for just two years. His reign marked the elevation of the office of ummânu, (royal scribe) in importance.
Ashur-bel-kala (1073–1056 BC) kept the vast empire together, campaigning successfully against Urartu to the north and the Arameans to the west. He maintained friendly relations with Marduk-shapik-zeri of Babylon, however upon the death of that king, he invaded Babylonia and deposed the new ruler Kadašman-Buriaš, appointing Adad-apla-iddina as his vassal in Babylon. He built some of the earliest examples of both Zoological Gardens and Botanical Gardens in Ashur, collecting all manner of animals and plants from his empire, and receiving a collection of exotic animals as tributes from Egypt.
He was also a great hunter, describing his exploits "at the city of Mount Lebanon." These locations show that well into his reign Assyria still controlled a vast empire.
Late in his reign, the Middle Assyrian Empire erupted into civil war, when a rebellion was orchestrated by Mediterranean, previously under firm Assyrian control, were eventually lost to the Assyrian Empire.
Assyria and its empire were not unduly affected by these tumultuous events for some 150 years, perhaps the only ancient power that was not. However, upon the death of Ashur-bel-kala in 1056 BC, Assyria went into a comparative decline for the next 100 or so years. The empire shrank significantly, and by 1020 BC Assyria appears to have controlled only areas close to Assyria itself, essential to keeping trade routes open in eastern Syria, south eastern Asia Minor central Mesopotamia and north western Iran.
Semitic peoples such as the Arameans, Chaldeans and Suteans moved into areas to the west and south of Assyria, including overrunning much of Babylonia to the south, Indo-European/Iranian peoples such as the Medes and Persians moved into the lands to the east of Assyria, displacing the native Gutians and pressuring Elam and Mannea (which were both ancient non Indo-European civilisations of Iran), and to the north the Indo-European Phrygians overran their fellow Indo European Hittites, a new Hurrian state named Urartu arose in the Caucasus, and Cimmerians, Colchians and Scythians around The Black Sea. Egypt was divided and in disarray, and Semitic Israelites were battling with other closely related fellow Semitic Canaanite peoples such as the Moabites, Edomites, Ammonites and Amalekites, and also the Indo-European Peleset (Philistines) for the control of southern Canaan.
Despite the apparent weakness of Assyria in comparison to its former might, at heart it in fact remained a solid, well defended nation whose warriors were the best in the world. Assyria, with its stable monarchy and secure borders was in a stronger position during this time than potential rivals such as Egypt, Babylonia, Elam, Phrygia, Urartu, Persia and Media Kings such as Ashur-bel-kala, Eriba-Adad II, Ashur-rabi II, Ashurnasirpal I, Tiglath-Pileser II and Ashur-Dan II successfully defended Assyria's borders and upheld stability during this tumultuous time.
Assyrian kings during this period appear to have adopted a policy of maintaining and defending a compact, secure nation and satellite colonies immediately surrounding it, and interspersed this with sporadic punitive raids and invasions of neighbouring territories when the need arose.
Eriba-Adad II ruled for only two years, and in that time continued to campaign against the Arameans before he was deposed by his elderly uncle Shamshi-Adad IV (1053–1050 BC) who appears to have had an uneventful reign. Ashurnasirpal I (1049–1031 BC) succeeded him, and during his reign he continued to campaign endlessly against the Arameans to the west. Assyria was also afflicted by famine during this period. Shalmaneser II (1030–1019 BC) appears to have lost territory in the Levant to the Arameans, who also appear to have also occupied Nairi in south east Asia Minor, hitherto an Assyrian colony.
Ashur-rabi II in 1013 BC.
During the reign of 
Ashur-resh-ishi II (971-968 BC) in all likelihood a fairly elderly man due to the length of his father's reign, had a largely uneventful period of rule, concerning himself with defending Assyria's borders and conducting various rebuilding projects within Assyria.
Tiglath-Pileser II (967- 936 BC) succeeded him, and reigned for 28 years. He maintained the policies of his recent predecessors, but appears to have had an uneventful reign.
Ashur-Dan II (935–912 BC) oversaw a marked economic and organisational upturn in the fortunes of Assyria, laying the platform for it to once again forge an empire. He is recorded as having made successful punitive raids outside the borders of Assyria to clear Aramean and other tribal peoples from the regions surrounding Assyria in all directions. He concentrated on rebuilding Assyria within its natural borders, from Tur Abdin to the foothills beyond Arbela, he built government offices in all provinces, and created a major economic boost by providing ploughs throughout the land, which yielded record grain production.
Assyria had difficulties with keeping the trade routes open. Unlike the situation in the Old Assyrian period, the Anatolian metal trade was effectively dominated by the Hittites and the Hurrians. These people now controlled the Mediterranean ports, while the Kassites controlled the river route south to the Persian Gulf.
The Middle Assyrian kingdom was well organized, and in the firm control of the king, who also functioned as the High Priest of Ashur, the state god. He had certain obligations to fulfill in the cult, and had to provide resources for the temples. The priesthood became a major power in Assyrian society. Conflicts with the priesthood are thought to have been behind the murder of king Tukulti-Ninurta I.
The main Assyrian cities of the middle period were Ashur, Kalhu (Nimrud) and Nineveh, all situated in the Tigris River valley. At the end of the Bronze Age, Nineveh was much smaller than Babylon, but still one of the world's major cities (population c. 33,000). By the end of the Neo-Assyrian period, it had grown to a population of some 120,000, and was possibly the largest city in the world at that time. All free male citizens were obliged to serve in the army for a time, a system which was called the ilku-service. A legal code was produced during the 14th-13th century which, among other things, clearly shows that the social position of women in Assyria was lower than that of neighbouring societies. Men were permitted to divorce their wives with no compensation paid to the latter. If a woman committed adultery, she could be beaten or put to death. It's not certain if these laws were seriously enforced, but they appear to be a backlash against some older documents that granted things like equal compensation to both partners in divorce. The women of the king's harem and their servants were also subject to harsh punishments, such as beatings, mutilation, and death. Assyria, in general, had much harsher laws than most of the region. Executions were not uncommon, nor were whippings followed by forced labour. Some offenses allowed the accused a trial under torture/duress. One tablet that covers property rights has brutal penalties for violators. A creditor could force debtors to work for him, but not sell them.
The Middle Assyrian Period is marked by the long wars fought during this period that helped build Assyria into a warrior society. The king depended on both the citizen class and priests in his capital, and the landed nobility who supplied the horses needed by Assyria's military. Documents and letters illustrate the importance of the latter to Assyrian society. Assyria needed less artificial irrigation than Babylon, and horse-breeding was extensive. Portions of elaborate texts about the care and training of them have been found. Trade was carried out in all directions. The mountain country to the north and west of Assyria was a major source of metal ore, as well as lumber. Economic factors were a common casus belli.
Assyrian architecture, like that of Babylonia, was influenced by Sumero-Akkadian styles (and to some degree Mitanni), but early on developed its own distinctive style. Palaces sported colourful wall decorations, and seal-cutting (an art learned from Mittani) developed apace. Schools for scribes taught both the Babylonian and Assyrian dialects of Akkadian, and Sumerian and Akkadian literary works were often copied with an Assyrian flavour. The Assyrian dialect of Akkadian was used in legal, official, religious, and practical texts such as medicine or instructions on manufacturing items. During the 13th-10th centuries, picture tales appeared as a new art form: a continuous series of images carved on square stone steles. Somewhat reminiscent of a comic book, these show events such as warfare or hunting, placed in order from the upper left to the lower right corner of the stele with captions written underneath them. These and the excellent cut seals show that Assyrian art was beginning to surpass that of Babylon. Architecture saw the introduction of a new style of ziggurat, with two towers and colorful enameled tiles.
The Neo-Assyrian Empire is usually considered to have begun with the accession of Adad-nirari II, in 911 BC, lasting until the fall of Nineveh at the hands of the Babylonians, Chaldeans, Medes/Persians, Scythians and Cimmerians in 612 BC.
When the ancient Dark Ages (1200 - 900 BC) finally lifted, the world had changed dramatically. Ancient kingdoms such as Assyria, Babylonia, Elam and Egypt still endured, the Hittites did also, in the form of smaller Neo-Hittite states, and a number of new states had arisen during this tumultuous time, such as; Persia, Media, Parthia, Mannea, Israel, Urartu, Phrygia, Lydia, Chaldea, the Aramean and Phoenician states of the Levant, Doric Greece, Putria (Libya), Colchia, Tabal, Nubia/Kush, and other nations and peoples; such as Judah, Scythia, Cimmeria, Samarra, Ethiopia, the Suteans, Nabateans, Armenians and Arabs were to emerge in the following centuries.
However, it was the ancient state of Assyria which would once more rise to prominence, and Assyria was to meet and defeat these new peoples, together with old foes, over the coming three centuries.
Beginning with the campaigns of Babylonia.
His successor, Tukulti-Ninurta II (891-884 BC) consolidated Assyria's gains and expanded into the Zagros Mountains in modern Iran, subjugating the newly arrived Persians and Medes as well as pushing into central Asia Minor.
Zoology; collecting all manner of plants, seeds and animals to be displayed in Assyria.
Shalmaneser III (858–823 BC) attacked and reduced Babylonia to vassalage, and defeated Aramea, Israel, Urartu, Phoenicia, the Neo-Hittite states and the Arabs, forcing all of these to pay tribute to Assyria. Shalmanesser III fought the Battle of Qarqar against an alliance of 12 nations (including Egypt, Israel, Hamath, Phoenicia, the Arabs, Arameans, and neo Hittites among others). His armies penetrated to The Caucasus, Lake Van and the Taurus Mountains; the Hittites of Carchemish were compelled to pay tribute, and the kingdoms of Hamath and Aram Damascus were subdued. In 831 BC, he received the submission of the Georgian kingdom of Tabal. He consolidated Assyrian control over the regions conquered by his predecessors and, by the end of his 27-year reign, Assyria was master of Mesopotamia, The Levant, western Iran, Israel, Jordan and much of Asia Minor. Due to old age, in the last 6 years of his reign he passed command of his armies to the "Turtanu" (General) Dayyan-Assur.
However, his successor, Babylonia.
He was succeeded by Adad-nirari III (810- 782 BC), who was merely a boy. The Empire was thus ruled by his mother, the famed queen Semiramis (Shammuramat), until 806 BC. Semiramis held the empire together, and appears to have campaigned successfully in subjugating the Persians and Medes during her regency, leading to the later Iranian myths and legends surrounding her.
In 806 BC, Adad-nirari III took the reins of power from Semiramis. He invaded the Levant and subjugated the Arameans, Phoenicians, Philistines, Israelites, Neo-Hittites, Moabites and Edomites. He entered Damascus and forced tribute upon its Aramean king Ben-Hadad III. He next turned eastward to Iran, and subjugated the Persians, Medes and the pre Iranian Manneans, penetrating as far north east as the Caspian Sea. He then turned south, forcing Babylonia to pay tribute. His next targets were the Chaldean and Sutu tribes, who had settled in the far south eastern corner of Mesopotamia, whom he conquered and reduced to vassalage. Then the Arabs in the deserts of the Arabian Peninsula to the south of Mesopotamia were invaded, vanquished and forced to pay tribute also.
Adad-nirari III died prematurely in 782 BC, which led to a temporary period of stagnation within the empire. Assyria continued its military dominance, however Shalmaneser IV (782 - 773 BC) himself seems to have wielded little personal authority, and a victory over Argishti I, king of Urartu at Til Barsip is accredited to an Assyrian General ('Turtanu') named Shamshi-ilu, who does not even bother to mention his king. Shamshi-ilu also scored victories over the Arameans and Neo-Hittites, and again, takes personal credit at the expense of his king.
Ashur-dan III ascended the throne in 772 BC. He proved to be a largely ineffectual ruler who was beset by internal rebellions in the cities of Ashur, Arrapkha and Guzana; and his personal authority was checked by powerful generals, such as Shamshi-ilu. He failed to make any further gains in Babylonia and Aram (modern Syria). His reign was also marred by Plague and an ominous Solar Eclipse and, as with his predecessor, military victories were credited to Shamshi-ilu.
Ashur-nirari V became king in 754 BC, the early part of his reign seems to have been one of permanent internal revolution, and he apprears to have barely left his palace in Nineveh. However later in his reign he led a number of successful campaigns in Asia Minor and the Levant. He was deposed by Tiglath-pileser III in 745 BC bringing a resurgence to Assyrian expansion.
Tiglath-Pileser III (745-727 BC) initiated a renewed period of Assyrian expansion; Urartu, Persia, Media, Mannea, Babylonia, Arabia, Phoenicia, Israel, Judah, Samaria, Nabatea, Chaldea, Cyprus, Moab, Edom and the Neo-Hittites were subjugated, Tiglath-Pileser III was declared king in Babylon and the Assyrian empire was now stretched from the Caucasus Mountains to Arabia and from the Caspian Sea to Cyprus. Tiglath-Pileser III had reorganised the Assyrian army into the first professional fighting force in history, and greatly improved the civil administration of his empire, setting the template for all future ancient empires Tiglath-Pileser III introduced Mesopotamian Eastern Aramaic as the Lingua Franca of Assyria and its vast empire, whose descendant dialects survive to this day.
Shalmaneser V (726-723 BC) consolidated Assyrian power during his short reign, and repressed Egyptian attempts to gain a foothold in the near east, defeating and driving out Pharaoh Piye from the region. He is mentioned in Biblical sources as having conquered the Samaritans, and being responsible for deporting the Ten Lost Tribes of Israel to Assyria.
Sharezer) in a palace revolt, apparently in revenge for the destruction of Babylon, a city sacred to all Mesopotamians, including the Assyrians.
Esarhaddon (680-669 BC) expanded Assyria still further, campaigning deep into the Caucasus Mountains in the north, breaking Urartu completely in the process. Tiring of Egyptian interference in the Assyrian Empire, Esarhaddon decided to conquer Egypt. He crossed the Sinai Desert, and invaded and took Egypt with surprising ease and speed, driving its foreign Nubian/Kushite and Ethiopian rulers out and destroying the Kushite Empire in the process. He expanded the empire as far south as Arabia and Dilmun (modern Bahrain or Qatar).
Esarhaddon also completely rebuilt Babylon during his reign, bringing peace to Mesopotamia as a whole. The Babylonians, Egyptians, Elamites, Cimmerians, Scythians, Persians, Medes, Manneans, Arameans, Chaldeans, Israelites, Phoenicians and Urartians were vanquished and regarded as vassals and Assyria's empire was kept secure. He imposed a so-called Vassal Treaty upon his Persian and Median subjects, forcing them to submit in advance to his chosen successor, Ashurbanipal. Esarhaddon died whilst preparing to leave for Egypt to once more eject the Nubians, who were attempting to encroach on the southern part of the country. This task was successfully completed by his successor, Ashurbanipal.
Under Ashurbanipal (669-627 BC), Assyrian domination spanned from the Caucasus Mountains in the north to Nubia, Egypt and Arabia in the south, and from Cyprus and Antioch in the west to Persia in the east.
He was an unusually educated man for his time, being able to read and write in Akkadian, Aramaic and Sumerian, and having a proficient understanding of Astronomy and Mathematics, as well as military, civil and political aptitude. He built the famed Library of Ashurbanipal which contained a multitude of ancient texts from all over Mesopotamia, and was the first library in history to classify works in order of genre.
Ashurbanipal finally destroyed Elam once and for all, and smashed a rebellion led by his own brother Shamash-shum-ukin, who was the Assyrian king of Babylon, exacting savage revenge on the coalition of Chaldeans, Nabateans, Arameans, Sutu, Arabs and Elamites who had supported him. An Assyrian governor named Kandalanu was installed to rule Babylonia on Ashurbanipal's behalf.
Ashurbanipal easily crushed the Nubian/Cushite king Tantamani, who had attempted to invade Assyrian-controlled Egypt. Tantamani was chased back into Nubia by a pursuing Assyrian army, and was never again to pose a threat. Egypt, Persia, Media, Phrygia, Elam, Urartu, Lydia, Babylonia, Chaldea, Scythia and Cimmeria were regarded as vassals of Ashurbanipal.
He built vast libraries and initiated a surge in the building of temples and palaces. After the crushing of the Babylonian revolt, Ashurbanipal appeared master of all he surveyed. To the east, Elam was devastated and prostrate before Assyria, the Manneans and the Iranian Persians and Medes were vassals. To the south, Babylonia was occupied, the Chaldeans, Arabs, Sutu and Nabateans subjugated, the Nubian empire destroyed, and Egypt paid tribute. To the north, the Scythians and Cimmerians had been vanquished and driven from Assyrian territory, Urartu (Armenia), Phrygia, Corduene and the neo Hittites were in vassalage, and Lydia pleading for Assyrian protection. To the west, Aramea (Syria), the Phoenicians, Israel, Judah, Samarra and Cyprus were subjugated, and the Hellenised inhabitants of Caria, Cilicia, Cappadocia and Commagene paid tribute to Assyria.
Assyria conquered the 25th dynasty Egypt (expelling its Nubian/Kushite dynasty) as well as Babylonia, Chaldea, Elam, Media, Persia, Urartu, Armenia, Phoenicia, Aramea/Syria, Phrygia, the Neo-Hittite States, the Hurrian lands, Arabia, Gutium, Israel, Judah, Samarra, Moab, Edom, Corduene, Cilicia, Mannea and parts of Ancient Greece (such as Cyprus), and defeated and/or exacted tribute from Scythia, Cimmeria, Lydia, Nubia, Ethiopia and others.
At its height, the Empire encompassed the whole of the modern nations of Iraq, Syria, Egypt, Lebanon, Israel, Jordan, Kuwait, Bahrain, Palestine and Cyprus, together with large swathes of Iran, Saudi Arabia, Turkey, Sudan, Libya, Armenia, Georgia and Azerbaijan.
Assyria now appeared stronger than ever. However, the long struggle with Babylonia and Elam and their allies, and the constant campaigning over three centuries to control and expand its vast empire in all directions, left Assyria exhausted. It had been drained of wealth and manpower; the devastated provinces could yield nothing to supply the needs of the imperial exchequer, it was difficult to find sufficient troops to garrison the huge empire, and after the death of Ashurbanipal severe civil unrest broke out in Assyria itself, and the empire began to unravel.
The Assyrian Empire was severely crippled following the death of Ashurbanipal in 627 BC — the nation and its empire descending into a prolonged and brutal series of civil wars involving three rival kings, Ashur-etil-ilani, Sin-shumu-lishir and Sin-shar-ishkun. Egypt quietly detached itself from Assyria, though retained friendly relations.
Ashur-etil-ilani came to the throne in 626 BC, and was immediately beset by a series of internal civil wars. He was deposed in 623 BC, after four years of bitter fighting by Sin-shumu-lishir, an Assyrian Turtanu (General) who also occupied and claimed the throne of Babylon in that year. In turn, Sin-shumu-lishir was deposed as ruler of Assyria and Babylonia after a year of warfare by Sin-shar-ishkun (622 - 612 BC) — who was then himself faced with constant violent rebellion in the Assyrian homeland.
This situation led to wholesale revolution in Babylonia, and during his reign many Assyrian colonies to the west, east and north similarly took advantage and ceased to pay tribute to Assyria, most significantly the Medes, Persians, Scythians, Cimmerians and Arameans.
The Scythians and Cimmerians took advantage of the bitter fighting among the Assyrians to raid Assyrian colonies, with hordes of horse borne marauders ravaging parts of Asia Minor and the Caucasus, where the vassal king of Urartu begged his Assyrian overlord for help in vain. They also raided the Levant, Israel and Judah (where Ashkalon was sacked by the Scythians) and all the way into Egypt. The Iranic peoples (the Medes, Persians and Parthians), aided by the previous Assyrian destruction of the hitherto dominant Elamites of Ancient Iran, also took advantage of the upheavals in Assyria to coalesce into a powerful Median dominated force which destroyed the pre-Iranic Assyrian vassal kingdom of Mannea and absorbed the remnants of the also pre-Iranic Gutians and Kassites of the Zagros Mountains and the Caspian Sea. In Aram (modern Syria) and Phoenicia, the various Aramean and Phoenician states quietly reasserted their independence, and in western Asia Minor and eastern Mediterranean, the Lydians, Greeks, Cilicians and Luwian states did the same. Armenians and Colchians (Georgians) also began to establish themselves in parts of the Caucasus.
By 620 BC, Nabopolassar, a previously unknown Malka of the Chaldean people from the far southeast of Mesopotamia, had claimed the city of Babylon and much of Babylonia in the confusion. Sin-shar-ishkun amassed a large army to eject Nabopolassar from Babylon, however, yet another revolt broke out in Assyria proper, forcing the bulk of his army to turn back, where they promptly joined the rebels in Nineveh. Similarly, Nabopolassar was unable to make any inroads into Assyria despite its weakened state, being repelled at every attempt, and the next four years saw bitter fighting in the heart of Babylonia itself, as the Assyrians tried to wrest back control.
However, Nabopolassar entered into an alliance with the Median king Cyaxares the Great, who had taken advantage of the upheavals in Assyria to free the Iranian peoples from Assyrian vassalage and unite the Iranian Medes, Persians and Parthians, together with the remnants of the pre-Iranian Elamites and Manneans, into a powerful Median-dominated force. The Babylonians and Medes, together with the Scythians and Cimmerians to the north, attacked Assyria in 616 BC, sacking the city of Kalhu. After four years of bitter fighting, Nineveh itself was finally sacked in 612 BC, after a prolonged siege followed by house to house fighting. Sin-shar-ishkun was killed defending his capital.
Despite the loss of almost all of its major cities, and in the face of overwhelming odds, Assyrian resistance continued. Ashur-uballit II (612- 605? BC) took the throne and refused a request to bow in vassalage to Nabopolassar, Cyaxares and their allies. He managed to break out of Nineveh and successfully fight his way to the northern Assyrian city of Harran, he took the city and founded it as a new capital which he managed to hold for five years. However, Harran too was eventually over run in 608 BC.
Egypt, itself a former Assyrian colony whose current dynasty had been installed as puppet rulers by the Assyrians, then came to Assyria's aid, possibly in fear that without Assyrian protection they would be next to succumb.
Ashur-uballit II and Necho of Egypt made a failed attempt to recapture Harran in 608 BC. The next three years saw the remnants of the Assyrian army and their Egyptian allies vainly attempting to eject the invaders from Assyria. In 605 BC, the Babylonians and Medes defeated the Assyrians and Egyptians at Carchemish, bringing an end to Assyria as an independent political entity, although it was to launch major rebellions against the Achaemenid Empire in 546 BC and 520 BC, and remained a geo-political region and colonised province until the late 7th century AD.
The fate of Ashur-uballit II remains unknown, his Limmu Lists end after the fall of Harran, and it is possible he was either killed at this time, at the battle of Carshemish in 605 BC, or simply disappeared into obscurity.
Most of Assyria was ruled by Babylon from 605 BC until 539 BC, the northern reaches being ruled first by the Medes and then from 549 BC by their successors, the Persians. In a twist of fate, Nabonidus the last king of Babylon was himself an Assyrian from Harran; however, apart from plans to dedicate religious temples in that city, Nabonidus showed little interest in rebuilding Assyria. Nineveh and Kalhu remained in ruins, conversely a number of towns and cities such as Arrapkha, Guzana and Harran remained intact, and Assur and Arbela were not completely destroyed, as is attested by their later revival. However, Assyria spent much of this period in a degree of devastation following its fall.
After this, it was ruled by the Persian Achaemenid Empire (as Athura) from 549 BC to 330 BC (see Achaemenid Assyria). Between 546 and 545 BC, Assyria rebelled against the new Persian Dynasty, which had usurped the previous Median dynasty. The rebellion was eventually quashed by Cyrus the Great.
Assyria seems to have recovered dramatically, and flourished during this period. It became a major agricultural and administrative centre of the Achaemenid Empire, and its soldiers were a mainstay of the Persian Army. In fact, Assyria even became powerful enough to raise another full-scale revolt against the Persian empire in 520-519 BC.
The Persians had spent centuries under Assyrian domination, and Assyrian influence can be seen in Achaemenid art, infrastructure and administration. Early Persian rulers saw themselves as successors to Ashurbanipal, and Mesopotamian Aramaic was retained as the lingua franca of the empire for over two hundred years. Nineveh was never rebuilt however, and 200 years after it was sacked Xenophon reported only small numbers of Assyrians living amongst its ruins.
In 330 BC, Assyria fell to Alexander the Great, the Macedonian Emperor from Greece; it thereafter became part of the Seleucid Empire and was renamed Syria, a Hurrian, Luwian and Greek corruption of Assyria. It is from this period that the later Syria Vs Assyria naming controversy arises, the Seleucids applied the name not only to Assyria itself, but also to the lands to the west (Aram modern Syria), which had been part of the Assyrian empire. When they lost control of Assyria, the name Syria survived and was applied only to the land of Aramea to the west that had once been part of the Assyrian empire. This was to lead to both the Assyrians from Mesopotamia and Arameans from the Levant being dubbed Syrians in Greco-Roman culture.
By 150 BC, Assyria was largely under the control of the Parthian Empire as Athura (the Parthian word for Assyria) where the Assyrian city of Assur seems to have gained a degree independence in the 2nd and 3rd centuries AD before being reconquered by the Sassanids in 256 AD, and temples to the native gods of Assyria were resurrected. A number of independent Neo-Assyrian states arose, namely Adiabene (69 BC - 310 AD), Osroene (132 BC to AD 244) and Hatra (155 AD - 241 AD). Adiabene was described by historian Georges Roux as a virtual resurrection of Assyria, while Osroene became the first Christian kingdom in history, and a center of Syriac literature.
In 116 AD, under Trajan, it was taken over by Rome as the Roman Province of Assyria. The Assyrians began to convert to Christianity from Ashurism during the period between the early 1st and 3rd centuries AD. Romans and Parthians fought over Assyria and the rest of Mesopotamia until 226 AD, when it was taken over by the Sassanid (Persian) Empire.
It was known as Asuristan during this period, and became a main centre of the Church of the East (now the Assyrian Church of the East), with a flourishing Syriac (Assyrian) Christian culture which exists there to this day. The city of Ashur again flourished, and appears to have gained a great deal of autonomy during this period. The noted Assyriologist Simo Parpola has speculated that Assyria may even have once again been independent for a while prior to being sacked by Shapur I in 256 AD. Temples were still being dedicated to the national god Ashur in his home city and in Harran during the 4th century, indicating an Assyrian identity was still strong.
Parts of Assyria appear to have been independent as late as the latter part of the 4th century AD, with a king named Sennacherib II ruling the northern reaches in 370's AD.
Centuries of constant warfare between the Byzantine Empire and Sassanid Empire left both empires exhausted, depleted and battle fatigued, allowing the Muslim Arabs to break from the Arabian peninsula and invade territories hitherto held by these empires. After the Arab Islamic conquest in the 7th century, Assyria was dissolved as an entity. Under Arab rule, Mesopotamia as a whole underwent a gradual process of Arabisation and Islamification, and the region saw a large influx of non indigenous Arabs, Kurds, and later Turkic peoples. However, the indigenous Assyrian population of northern Mesopotamia (known as Ashuriyun by the Arabs) resisted this process, retaining their language, religion, culture and identity.
The previously basic civilisation of the desert dwelling Arabs was greatly enhanced and enriched by the influence and knowledge of native Mesopotamian scientists, physicians, mathematicians, theologians, astronomers, architects, agriculturalists, artists and astrologers.
However, despite this, indigenous Assyrians became second class citizens in a greater Arab Islamic state, and those who resisted Arabisation and conversion to Islam were subject to religious and cultural discrimination, and had certain restrictions imposed upon them. They were excluded from specific duties and occupations reserved for Muslims, did not enjoy the same political rights as Muslims, their word was not equal to that of a Muslim in legal matters, as Christians they were subject to payment of a special tax (jizyah), they were banned from spreading their religion further in Muslim ruled lands, but were also expected to adhere to the same laws of property, contract and obligation as the Muslim Arabs.
Although predominantly Christian, a minority of Assyrians still held onto their ancient Mesopotamian religion until as late as the 10th century AD.
Assyrian people, still retaining the Aramaic language and Church of the East Christianity, remained dominant in the north of Mesopotamia as late as the 14th century AD and the city of Assur was still occupied by Assyrians during the Islamic period until the mid 14th century when the Muslim Turco-Mongol ruler Tamurlane conducted a religiously motivated massacre of indigenous Assyrian Christians. After that, there are no traces of a settlement at Ashur in the archaeological and numismatic record, and from this point the Assyrian population was dramatically reduced in their homeland.
A schism among the Assyrians of northern Mesopotamia emerged in the 16th and 17th centuries AD, when a large number of hitherto Assyrian Church of the East Assyrians entered communion with the Roman Catholic Church, and after Rome changed the name of this new church from The Church of Assyria and Mosul to the Chaldean Catholic Church , this group of Assyrians eventually became known as Chaldean Catholics or Chaldo-Assyrians despite having no connection to the long extinct Chaldean tribe of south east Mesopotamia.
The Assyrians suffered a number of religiously and ethnically motivated massacres throughout the 17th, 18th and 19th centuries AD, culminating in the large scale Hamidian massacres by Muslim Turks and Kurds of the late 19th Century, further greatly reduced numbers.
The Assyrians suffered a catastrophic series of massacres known as the Assyrian Genocide, at the hands of the Ottomans and their Kurdish and Arab allies from 1915-1918. The genocide accounted for up to 300,000 Assyrian civilians, and the forced deportations of many more. The Assyrian presence in Asia Minor which had endured for over four millennia was reduced to a few thousand. As a consequence, the surviving Assyrians took up arms, and an Assyrian war of independence was fought during World War I, For a time, the Assyrians fought successfully against overwhelming numbers, scoring a number of victories over the Ottomans, Kurds, and also hostile Arab groups; then their Russian allies left the war and Armenian resistance broke. The Assyrians were left cut off, surrounded, and without supplies, forcing those in Asia Minor and Northwest Iran to fight their way, with civilians in tow, to the safety of British lines and their fellow Assyrians in northern Iraq.
||This section may stray from the topic of the article. (October 2013)|
Thus far, the only people who have been attested with a high level of genetic, historical, linguistic and cultural research to be the descendants of the ancient Mesopotamians are the Assyrian Christians of Iraq and its surrounding areas in north west Iran, north east Syria and south eastern Turkey. Assyria continued to exist as a geopolitical entity until the Arab-Islamic conquest in the mid-7th century, and Assyrian identity, personal names and both spoken and written evolutions of Mesopotamian Aramaic (which still contain many Akkadian loan words) have survived among the Assyrian people from ancient times to this day. (see Assyrian people).
However, there have been many wild claims of ancient mid eastern ancestry (including Assyrian) throughout Europe, Africa and even the Americas, none of which have been supported by mainstream opinion or strong evidence, let alone proof.
The most long standing and popularised theory has been the attempts to link Assyrian ancestry to the ancient Germans. The idea has also some backing in German legend, for example the Gesta Treverorum (a 12th-century German medieval chronicle) makes Trebeta son of Ninus the founder of Trier. This legend of Trebeta as having founded Trier is also found in Godfrey of Viterbo's Pantheon (1185) and several other German chronicles of the 12th or 13th century, including the works of Sigebert of Gembloux. The legend is also found cited in compendiums of historical sources from later periods, for example Gottfried Leibniz's Scriptures rerum Brunsvicensium (1710) and the Anthologia veterum latinorum epigrammatum et poematum (1835).
As with the West Africa theory, this idea does not have the backing of serious historians, nor contemporary written records of the time in the Near East. There have been no studies or records that show such a link, and it must be pointed out that Ninus and Trebeta were fictional figures, and not historically attested. In addition, there are no traces of Akkadian or Mesopotamian Aramaic in any Germanic Language.
According to a single unsupported piece of recent research, refugees from the collapsed Assyrian Empire claim to have reached the region of Lake Chad and founded the kingdoms of Kanem and Kebbi. These alleged refugees claimed the ancestry of Sargon of Akkad (whose dynasty died out some 15 centuries before the fall of Assyria), they also contradictionally claimed ancestry from Nabopolassar, a Babylonian king of Chaldean extraction who played a major part in the destruction of the Assyrian Empire. From the Medieval Arabic king lists of both African states, allegedly copied from earlier lists in ancient Near Eastern languages, it appears that the state founders claimed to be deportees of the Assyrian empire who had fled from Syria and Samaria after the defeat of the Egyptian-Assyrian army at Carchemish in 605 BCE.
A counterpoint to this argument would be that neither Samaria nor Syria (the places from where these refugees were claimed to have originated) were actually ever part of Assyria, but were colonies inhabited largely by Hebrews, Nabateans and Arameans respectively. In addition, there is no evidence whatsoever in Assyrian, Babylonian, Median, Persian, Greek or Egyptian records of the time mentioning deportations of Assyrians from their homelands
Additionally, the claimants to this ancestry also claim descendancy from Sargon of Akkad (whose dynasty died out over 1,500 years before the Assyrian dynasty fell), and from Nabopolassar, who was a Chaldean, politically and militarily opposed to Assyria, and not in fact an Assyrian.
The Assyrians, like the rest of the Mesopotamian peoples, followed the Sumero-Akkadian Mesopotamian Religion, with the national god Ashur having pride of place at the head of the pantheon. This religion survived in Assyria from circa 3500 BC through to its gradual decline in the face of Christianity between the 1st and 10th centuries AD.
Native religion was still strongly followed until at least until the 4th century AD, and survived in pockets until at least the 10th century AD, although Assyrians had begun to adopt Eastern Rite Christianity (as well as for a time Manicheanism and Gnosticism) which, like Syriac literature, had its birthplace in Assyria between the 1st and 3rd centuries AD. Assyrians today are exclusively Christian, with most following the Assyrian Church of the East, Chaldean Catholic Church, Ancient Church of the East and Syriac Orthodox churches.
During the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians, which included widespread bilingualism. The influence of Sumerian on Akkadian (and vice versa) is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence. This has prompted scholars to refer to Sumerian and Akkadian in the 3rd millennium BC as a sprachbund.
Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate), but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century AD.
In ancient times, Assyrians spoke a dialect of the Akkadian language, an eastern branch of the Semitic languages. The first inscriptions, called Old Assyrian (OA), were made in the Old Assyrian period. In the Neo-Assyrian period the Aramaic language became increasingly common, more so than Akkadian — this was thought to be largely due to the mass deportations undertaken by Assyrian kings, in which large Aramaic-speaking populations, conquered by the Assyrians, were relocated to Assyria and interbred with the Assyrians. The ancient Assyrians also used the Sumerian language in their literature and liturgy, although to a more limited extent in the Middle- and Neo-Assyrian periods, when Akkadian became the main literary language.
The destruction of the Assyrian capitals of Nineveh and Assur by the Babylonians, Medes and their allies, ensured that much of the bilingual elite (but not all) were wiped out. By the 7th century BC, much of the Assyrian population used Akkadian influenced Eastern Aramaic and not Akkadian itself. The last Akkadian inscriptions in Mesopotamia date from the 1st century AD. However, Eastern Aramaic dialects, as well as Akkadian and Mesopotamian Aramaic personal and family names, still survive to this day among Assyrians in the regions of northern Iraq, southeast Turkey, northwest Iran and northeast Syria that constituted old Assyria.
Assyrian art preserved to the present day predominantly dates to the Neo-Assyrian period. Art depicting battle scenes, and occasionally the impaling of whole villages in gory detail, was intended to show the power of the emperor, and was generally made for propaganda purposes. These stone reliefs lined the walls in the royal palaces where foreigners were received by the king. Other stone reliefs depict the king with different deities and conducting religious ceremonies. Many stone reliefs were discovered in the royal palaces at Nimrud (Kalhu) and Khorsabad (Dur-Sharrukin). A rare discovery of metal plates belonging to wooden doors was made at Balawat (Imgur-Enlil).
Assyrian sculpture reached a high level of refinement in the Neo-Assyrian period. One prominent example is the winged bull Lamassu, or shedu that guard the entrances to the king's court. These were apotropaic meaning they were intended to ward off evil. C. W. Ceram states in The March of Archaeology that lamassi were typically sculpted with five legs so that four legs were always visible, whether the image were viewed frontally or in profile.
Although works of precious gems and metals usually do not survive the ravages of time, some fine pieces of Assyrian jewelry were found in royal tombs at Nimrud.
There is ongoing discussion among academics over the nature of the Nimrud lens, a piece of quartz unearthed by Austen Henry Layard in 1850, in the Nimrud palace complex in northern Iraq. A small minority believe that it is evidence for the existence of ancient Assyrian telescopes, which could explain the great accuracy of Assyrian astronomy. Other suggestions include its use as a magnifying glass for jewellers, or as a decorative furniture inlay. The Nimrud Lens is held in the British Museum.
The Assyrians were also innovative in military technology, with the use of heavy cavalry, sappers, siege engines etc.
Achaemenid Assyria (539 BC – 330 BC) retained a separate identity (Athura), official correspondence being in Imperial Aramaic, and there was even a determined revolt of the two Assyrian provinces of Mada and Athura in 520 BC. Under Seleucid rule (330 BC – approximately 150 BC), however, Aramaic gave way to Greek as the official administrative language. Aramaic was marginalised as an official language, but remained spoken in both Assyria and Babylonia by the general populace. It also remained the spoken tongue of the indigenous Assyrian/Babylonian citizens of all Mesopotamia under Persian, Greek and Roman rule, and indeed well into the Arab period it was still the language of the majority, particularly in the north of Mesopotamia, surviving to this day among the Assyrian Christians.
Between 150 BC and 226 AD, Assyria changed hands between the Parthians Iranians and Romans (Roman Province of Assyria) until coming under the rule of Sassanid Persia in 226 AD – 651 AD, where it was known as Asuristan.
Classical historiographers and Biblical writers had only retained a fragmented, very dim and often inaccurate picture of Assyria. It was remembered that there had been an Assyrian empire predating the Persian one, but all particulars were lost. Thus Jerome's Chronicon lists 36 kings of the Assyrians, beginning with Ninus, son of Belus, down to Sardanapalus, the last king of the Assyrians before the empire fell to Arbaces the Median. Almost none of these have been substantiated as historical, with the exception of the Neo-Assyrian and Babylonian rulers listed in Ptolemy's Canon, beginning with Nabonassar.
Mesopotamian empires such as the Akkadian Empire, Babylonian Empire, Middle Assyrian Empire, Neo Assyrian Empire and Neo Babylonian Empire asserted Mesopotamian dominance from the 
Even when we reach the New Testament period, we have not passed entirely beyond the sphere of Babylonian-Assyrian influences. In such a movement as early Christian gnosticism, Assyrio-Babylonian elements — modified, to be sure, and transformed — are largely present, while the growth of an apocalyptic literature is ascribed with apparent justice by many scholars to the recrudescence of views, the ultimate source of which is to be found in the astral-theology of the Babylonian and Assyrian Priests.
The Assyrians began to form and adopt a distinct Eastern Rite Christianity, with its accompanying Syriac literature, between the 1st and 3rd centuries AD, however native religion was still alive and well into the 4th century AD, and pockets survived into the 10th century AD and possibly as late as the 17th century in Mardin. However, the religion is now dead, and the indigenous Assyrian (aka Chaldo-Assyrian) people, though still retaining Eastern Aramaic dialects as a mother tongue, are now wholly Christian.
The modern discovery of Babylonia and Assyria begins with excavations in Nineveh in 1845, which revealed the Library of Ashurbanipal. Decipherment of cuneiform was a formidable task that took more than a decade; but, by 1857, the Royal Asiatic Society was convinced that reliable reading of cuneiform texts was possible. Assyriology has since pieced together the formerly largely forgotten history of Mesopotamia. In the wake of the archaeological and philological rediscovery of ancient Assyria, Assyrian nationalism became increasingly popular among the surviving remnants of the Assyrian people, and has come to strongly identify with ancient Assyria.
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|Ancient Syria and Mesopotamia|
|Syria||Northern Mesopotamia||Southern Mesopotamia|
|c. 3500–2350 BCE||Martu||Subartu||Sumerian city-states|
|c. 2350–2200 BCE||Akkadian Empire|
|c. 2200–2100 BCE||Gutians|
|c. 2100–2000 BCE||Third Dynasty of Ur (Sumerian Renaissance)|
|c. 2000–1800 BCE||Mari and other Amorite city-states||Old Assyrian Empire (Northern Akkadians)||Isin/Larsa and other Amorite city-states|
|c. 1800–1600 BCE||Old Hittite Kingdom||Old Babylonian Empire (Southern Akkadians)|
|c. 1600–1400 BCE||Mitanni (Hurrians)||Karduniaš (Kassites)|
|c. 1400–1200 BCE||New Hittite Kingdom||Middle Assyrian Empire|
|c. 1200–1150 BCE||Bronze Age collapse ("Sea Peoples")||Arameans|
|c. 1150–911 BCE||Phoenicia||Syro-Hittite states||Aram-
|Arameans||Middle Babylonia (Isin II)||Chal-
|911–729 BCE||Neo-Assyrian Empire|
|626–539 BCE||Neo-Babylonian Empire (Chaldeans)|
|539–331 BCE||Achaemenid Empire (Persians)|
|336–301 BCE||Macedonian Empire (Ancient Greeks and Macedonians)|
|311–129 BCE||Seleucid Empire|
|129–63 BCE||Seleucid Empire||Parthian Empire|
|63 BCE–243 CE||Roman Empire/Byzantine Empire (Syria)|
|243–636 CE||Sasanian Empire|